In cultural reactions, Elective Affinities (enemies), as compared to its admirers, refers to enemies, objectors, or non-fans of German polymath Johann Goethe’s 1809 physical chemistry based novel Elective Affinities (see: Goethe timeline) and or objectors or detractors of the great revolutionary doctrine embodied within.
“In 1809, Goethe published a book which was a puzzle both to his admirers and his enemies. This was Elective Affinities.”— Hjalmar Boyesen, “The Life of Goethe” (1885)
Enemies | Date | Description |
(friend of Heinrich Laube) | 1809 | Commented to Goethe: ‘I cannot approve of Elective Affinities, Herr von Goethe; it really is an immoral book!’ |
(1741-1813) German writer | c.1809 | Wrote to German translator and critic August Schlegel (1767-1845) that the morality of the book is "atrocious". [2] |
(1773-1853) German poet and romantic movement novelist (IQ=165) | c.1809 | Called Goethe's novella "torture affinities"; a fact that German writer and novelist Bettina Brentano (1785-1859) let Goethe know. [2] |
(1744-1834) German poet | 1810 | Commented to Goethe: “he could not stomach it” (Feb 7). [2] |
(1733-1813) German poet and writer (IQ=170) | 1810 | |
Japanese chemical engineer | 2004 | Stated in his chemical thermodynamics chapter, specifically in his mis-dated subsection "Chemical Affinity in 1806", of his Heterogeneous Kinetics, after nearly re-quoting the entire part of the famous "chapter four", that in his concluding passing remark view the human chemical reaction theory and the publication "did not add any scientific value." |
(c.1980-) American science writer | 2010 | In his laymanized chemistry history book The Disappearing Spoon: and Other True Tales of Madness, Love, and the History of the World from the Periodic Table of Element, he attempts to deride Goethe’s Elective Affinities, commenting, for example: “Goethe would have been better off cutting out the science” and that “Goethe would have been crushed after his death in 1832 to learn that its science and philosophy would soon disintegrate and that people now read his work strictly for its literary value.” |
(c.1991-) Irish openly atheist biochemistry student | 2011 | Believes that Goethe's human chemistry theory is a "nutty theory" and that the modern chemical thermodynamics version of Goethe's human chemistry, as presented in the works of American electrochemical engineer Libb Thims, is "calculus coated woo" and "Goethe's Elective Affinities wrapped in a lab coat." |
(1925-) Swedish literary critic and humanism theorist | 2013 | “Today I started from scratch again [see: discussion] and when I got to your homepage, I understood. We have different interests and foci, and so we differ in research and results. Already before I quoted from Gladyshev: "History can be predicted with thermodynamics" and now I found another bon mot: "Love is in its ultimate analysis nothing but a chemical reaction" [Anon chemist, c.1922] [5]. You want to understand by reducing, Prigogine, Jantsch and I by comprehending the great connections = relations, processes, wholenesses, systems. Because it is in their world we live - and love and it is this world that is a wonder to be loved. I understand you have found something related to your interest in Die Wahlverwandtschaften, but I doubt that Goethe would have loved your reductions. But, maybe, as an experiment [see: love thought experiment]. But the four-five persons certainly are much more than their chemical formulas [see: human molelcular formula]. So I stay with Prigogine and Jantsch and myself. But I admire the tremendous work you have done on your interest, and I know there are many like you. But for me this passion for reduction of our wonderful world is a perversion.” [see: anti-reductionism] [4] |
Objection | Icon | Description |
Religious | The cross icon signifies that the person objects for religious reasons. | |
Philosophical | The infinity symbol signifies that the person objects for philosophical reasons and or belief system conflict reasons. | |
Free will | The bird in a cage icon signifies that the person has a "free will" objection, that he or she believes in free will, and as such does not believe in determinism; as is the case in the novella, which itself is based on the experimental results of the 180 reaction experiments presented in Swedish physical chemist Torbern Bergman's 1775 A Dissertation on Elective Attractions, each of which are predetermined reactions, as is the case with all chemical bondings, debondings, and or formation changes, all governed by the nature of affinity tables (Goethe's day) or free energy tables (modern day); the person, in other words, believes that his or her "choices" are under the control of their own mind, that he or she has a "self-drive", among other possible variants. |