“… dream of a pressure-free end state of maximum entropy in physical and social energy, in which action is neither possible nor necessary in any direction, only a kind of thermal (so-called Brownian) motion of the human "molecules" ...”
“It becomes possible to view evolution as a complex, but holistic dynamic phenomenon of a universal unfolding or order which becomes manifest in many ways, as matter and energy, information and complexity, consciousness and self-reflexion. It is no longer necessary to assume a special life force—such as Bergson’s elan vital or prana of Hinduism—separate from the physical forces.”
“I stress that neither physicalism nor vitalism play a role in [my theory]. For the life of me only the paradigm of self-organization is appropriate. I am committed to open. Despite the largely scientific content of [my theory] is humanistic in his outlook, because it is time to end the senseless separation of science and humanism. The relationships that I point out in my book are characterizable with slogans such as self-organization, coevolution, self-transcendence and creativity. From them, the image of an open, non-teleological (and not even teleonomic) evolution, the conditions at all levels is openness, and imbalance are autocatalytic self-reinforcing.”
“Jantsch (1975) and Capra (1982) find some stimulation in the pattern fit between the model of nature that is now emerging and that derived from mystical religions. Such correspondences may stimulate theory building, but I find them of little help in the present exercise.”— Richard Adams (1988), The Eighth Day (pg. 7)