Ab-ra-ham-ic faiths (53%): Christianity 33%, Islam 20%, Judaism 0.2%, Baha’ism 0.1%, and Mandaeism 0.001%.
Ra religions Ab-ra-ham-ic faiths:
Christianity 33%, Islam 20%, Judaism 0.2%, Baha’ism 0.1%, and Mandaeism 0.001%. 53%
72%B-ra-hma-ic faiths:
Hindu 13%, Buddism 6%, Sikhism 0.4%, and Jainism 0.07%. 20%
Ra theology: a diagrammatic tracing of the Nu-Ra story into Hinduism and Judaism. |
(a) Both Abraham and Brahma are the said-to-be creators all humans (Ra is the main creator god of the Egyptian pantheon).
(b) Both Abraham and Brahma have the same etymology: “Father Ra son of Nun”.
(c) Both Abraham and Brahma derived from the Nun (Noah and Ma-Nu, respectively).
(d) Both Abraham and Brahma have the same sister-wife, in namesake, Sarai and Saraswati, respectively.
(e) Both Abraham and Brahma have the same thrice sister-wife parable (creation by incest rewrite).
(f) The slaying of son reoccurs in both cases (release of the soul rewrite).
“And god said unto Abraham, as for Sarai thy wife, thou shalt not call her name Sarai, but Sarah* shall her name be.”
Depiction of Abraham about to kill Isaac per god's order, during which an angel steps into stop the execution; Greenberg (1997) conjectures this has to do with Osiris myth. |
See main: Abraham killing IsaacThe story of Abraham “choosing” killing Isaac (his son), in the name of god, according to Greenberg, is a release of the Egyptian ritual of the release of the soul re-write.
“The Atenists needed to break the link between Horus and the resurrected Osiris, and they did so in Genesis with the story of Abraham’s sacrifice of Isaac. This is perhaps the most puzzling story in the Bible and has caused commentators no end of difficulty in explaining why the Hebrew god would ask Abraham to offer up his son as sacrifice. By placing the story in the context of the Osiris myth, we can resolve the moral dilemma.— Gary Greenberg (1996), The Bible Myth (pg. 242)
“Scholars such as Gerald Massey, Albert Churchward [RMS:66] (Ѻ), and Gary Greenberg have argued that the first Israelites were Egyptians and followers of the Pharaoh Akhenaten, whose attempts to introduce monotheism into …”— Joseph Holloway (2002), An Introduction to Classical African Civilizations (Ѻ)
“For the history of Biblical textual analysis, I draw primarily upon Richard Friedman’s Who Wrote the Bible (1987).”— Gary Greenberg (1996), note to statement that Thomas Hobbes was first scholar to argue against Mosaic authorship of the Bible [3]
“The first important scholars to independently argue against the prevailing view, namely that the Pentateuch was written by a divinely-inspired Moses (e.g. Newton believed this), were: Thomas Hobbes, Benedict Spinoza, and Isaac la Peyrere.”— Gary Greenberg (1996), The Bible Myth [2]
“Jewish patriarchal history is pure myth, derived from Egyptian stories about the god Osiris and his family, and ancient Israel had no genealogical history prior to the Exodus.”— Gary Greenberg (1996), The Bible Myth: the African Origin of the Jewish People (pg. 208)
“ ‘Ham’, the name of Noah’s second son, is pronounced ‘Chem’ in Hebrew, and he is depicted as the father of the Egyptian and African peoples. The name derives from the Egyptian word ‘Keme’, an ancient name for Egypt. It means the ‘black land’ and refers to the fertile black soil left behind when the annual Nile flood withdraws to its banks.”— Gary Greenberg (1996), 101 Myths of the Bible (pg. 74)
“As a general rule, I rely on basic mainstream scholarship as a framework for my analysis, although I always have my own spin on how that should apply. To keep in touch with what is academically acceptable I like Bart Ehrman and Raymond Brown. Brown, now deceased is, a leading scholar who brings an enormous amount of material together and source citations from all points of view. So, even though there is much to disagree with and criticize, I find him helpful in wading through the weeds. On a more way out source, long ago, I was very interested in Robert Graves’ “White Goddess” (not used in any racial sense) and found it very interesting but frequently difficult to accept. I was more interested in seeing how he looked behind myths than with what conclusions he came up with.”— Gary Greenberg (2017), response to query “who are the main, say top five or ten, scholars, come before you [RMS:106|130+], who influenced you in your work?” [6]