In intellectual rankings, greatest philosopher ever (GPhE:#) is an epitaph given to a person, depending on ranking methodology, some rankings of which are listed below, that classify, list, or describe someone as being the greatest thinker in the field of philosophy of all time.
Overview
IQ | Person | Philosophy Rankings | Overview | |
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1. | — 10 | (384-322BC) | (Murray 4000:1|WP) (Stokes 100:8|Academics) (Perry 80:3|Life) (TopXBest 51:3) (StreetPoll 10:3) (ListVerse 10:1) | |
2. | — 98 | (c.423-348BC) | (ACR:1) (Murray 4000:2|WP) (Stokes 100:8|Academics) (Perry 80:1|Life) (TopXBest 51:2) (StreetPoll 20:2) (ListVerse 11:1) (OldWizard 10:2) | “The intense yearning which lovers have toward each other does not appear to be the desire for sexual intercourse, but for something else which the soul of each desires and cannot tell, and of which he or she has only a dark and doubtful presentiment.” — Plato (c.380BC), voice of Aristophanes, Symposium teacher of Aristotle; known for: Plato’s cave (expositor: Socrates), Plato’s god, soul mate theory (expositor: Aristophanes), allegory of the charioteer, etc.; upgrade ↑ for his first law of affinity, i.e. likes attract; downgrade ↓for saying that to buy up and burn all the works of Democritus; downgrade ↓ for harsh reviews by d’Holbach (1770), who calls him the ‘great inventor of chimeras’, and Jefferson (1820), who says ‘no writer, ancient or modern, has bewildered the world with more ignes fatui [misleading influence]’. |
3. | — 92 | (c.624-546 BC) | (ACR:23) (Stokes 100:1|Presocratics) (TopXBest 51:23) | “Thales is the ‘father’ of Greek philosophy.” — Aristotle (c.350BC), Publication root scholar of Greek philosophy (70+ philosophers); after studying in Egypt, he reformulated Egyptian water god Nun into a secular first principle of science, i.e. water as first principle, out of which fire and earth are formed (see: three element theory; four element theory). |
4. | — 13 | (1596-1650) | (Murray 4000:4|WP) (Stokes 100:33|Rationalists) (Perry 80:11|Man/Self) (TopXBest 51:6) (StreetPoll 20:7) (OldWizard 11:3) (ListVerse 10:4) | “Descartes is the restorer of modern philosophy.” — Baron d’Holbach (1770), System of Nature Outlined a matter and motion theory of everything. |
5. | — 51 | (1632-1677) | (Murray 4000:10|WP) (Stokes 100:36|Rationalist) (Perry 80:4|God) (TopXBest 51:26) | (Cattell 1000:108) [RGM:157|1,500+] (Murray 4000:10|WP) [HD:6] [FA:50] [RMS:19] (EPD:M6) [CR:194] Dutch philosopher; “All our modern philosophers, though often perhaps unconsciously, see through the glasses which Spinoza ground.” — Heinrich Heine (c.1835), Publication Known as a "celebrated atheist" (Holbach, 1770), noted for, in hmolscience, his 1676 posthumously-published Ethics: Demonstrated in Geometrical Order, a treatise on morality written, supposedly, in the style of Euclid's Elements, as a series of geometrical proofs of numerous philosophical points, accompanied by definitions, axioms, demonstrations, and corollaries, as well as intervening stretches of friendlier prose (scholia). |
6. | — 50 | (341-270BC) | (Stokes 100:11|Atomists) (Perry 80:1|Free Will) (TopXBest 51:12) (ListVerse 10:9) | “Democritus, when at ripe old age warned him that mind and memory were failing, went freely to place his person in death’s path. Epicurus himself died when life’s light ran out, he who in mind surpassed all men—eclipsed them all, as the sun hung high in heaven, the stars.” — Lucretius (55BC), On the Nature of Things (pg. 81; 3:1039-44) student of Democritus, mentor to Lucretius; name-dropped by nearly ever genius thereafter (e.g. Pierre Gassendi, Thomas Jefferson, etc.); eponym of Epicureanism, Epicurean atheism. |
7. | — 1 | (1749-1832) | (Perry 80:2|Love) | |
8. | — 79 | (c.535-450BC) | (ACR:9) (Stokes 100:4|Presocratics) (Perry 80:1|Death) (TopXBest 51:30) | (Cattell 1000:721) (Stokes 100:4) (CR:121) Greek physicist-philosopher; “Heraclitus, to the contemporary reader, is a philosopher of the first rank.” — Charles Kahn (1981), The Art and Thought of Heraclitus (pg. ix) noted for his now lost On Nature (c.500BC), on the universe, politics, and theology, wherein he outlines a three element theory, according to which the universe is comprised of three principle elements: fire, earth, and water, but that fire was the primary element, controlling and modifying the other two, and that everything is in a continuous state of flux, or change, and war and strife between opposites is the eternal condition of the universe; Nietzsche considered his world view to be Heraclitean one; |
9. | — 170 | (c.469-399BC) | (ACR:8) (Murray 4000:12|WP) (Stokes 100:7|Academics) (TopXBest 51:1) (StreetPoll 20:1) (OldWizard 11:1) | (Cattell 1000:29) [RGM:10|1,500+] (Murray 4000:12|WP) (FA:11) [CR:123] Greek philosopher, student of Anaxagoras; leader of the Plato-Aristotle school of philosophy; |
10. | — 31 | (1723-1789) | “Holbach’s System of Nature is the most exhaustive [and intellectually thorough-going] discussion of atheism — from a scientific, philosophical, moral, and political perspective — ever written.” — Sunand Joshi (2014), The Original Atheists (pg. #) aka “Newton of the atheists” (Ѻ) (V|1:45); a top-ranked extreme atheist; the Hume-Holbach dinner party (1763) encounter situate him between Voltaire and David Hume in intellect, if not above [?] Voltaire; his mentally-penetrating The System of Nature turned both Goethe and Percy Shelley into the atheist natural philoosphy mode of thinking. | |
— 69 | (1806-1873) | |||
11. | — 202 | (1834-1919) | “The fundamental unit of affinity in the whole of nature, from the simplest chemical process to the most complicated love story, [as] was recognized by Empedocles [and] Goethe, [can be] reduced, on logical analysis, to matter (space filling substance) and energy (moving force), [which] are but two inseparable attributes of one underlying substance.” — Ernest Haeckel (1899), The Riddle of the Universe characterized an "unabashed atheist" (Brix, 1992), noted for his "physico-chemical monism" philosophical conception "of the world" (1892); a rare Goethe and Empedocles scholar. | |
12. | — 29 | (1844-1900) | (Murray 4000:15|WP) (Stokes 100:70|Existentialists) (Perry 80:7|Life) (TopXBest 51:16) (StreetPoll 20:5) (OldWizard 11:5) | “Do you know what the ‘world’ is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself.” — Friedrich Nietzsche (1885), The Will to Power (WP:1067) third generation student of Goethe, via Schopenhauer, noted for his 1882 "god is dead"; his unfinished magnum opus The Will to Power, wherein he grapples, via 1,067 fragments, or numbered "apothegms", as Henry Mencken (1920) calls them, with the "god void" replacement issue, i.e. what is to replace god or belief in the existence of god in the wake of his absence, via modern physical science based reformulated outlines of new classical philosophy. |
13. | — 95 | (1469-1527) | (Stokes 100:26|Age of Science) (TopXBest 51:50) (StreetPoll 20:8) | “We are much beholden to Machiavelli and others, that write what men do, and not what they ought to do.” — Francis Bacon (1605), The Advancement of Learning (Ѻ) best known for his 1513 leadership advice book The Prince, political ethics discourse advocating an ‘ends outweigh the means’ (or "end justifies the means") philosophy; influential to: Francis Bacon and Vilfredo Pareto. |
14. | — 74 | (1588-1679) | (Murray 4000:16|WP) (Stokes 100:31|Age of Science) (Perry 80:1|Man/Self) (TopXBest 51:36) | (Cattell 1000:63) [RGM:127|1,500+] (Murray 4000:16|WP) (Gottlieb 1000:151) (HD:5) (FA:58) (GA:30) [RMS:18] [CR:169] English philosopher, social physicist, political theorist, and psychologist (Romanes, 1895); “That when a thing lies still, unless somewhat else stir it, it will lie still forever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves; and because they find themselves subject after motion to pain, and lassitude, think everything else grows weary of motion, and seeks repose of its own accord; little considering, whether it be not some other motion, wherein that desire of rest they find in themselves, consistent.” — Thomas Hobbes (1651), Leviathan (§2: On Imagination) (pg. 3) His 1651 book Leviathan, draws analogies between the laws of mechanics and the features of society. |
15. | — 60 | (1788-1860) | (Murray 4000:13|WP) (Stokes 100:49|Idealists) (Perry 80:3|Love) (TopXBest 51:43) | “The will of the copper, claimed and preoccupied by the electrical opposition to the iron, leaves unused the opportunity that presents itself for its chemical affinity for oxygen and carbonic acid, behaves exactly as the will does in a person who abstains from an action to which he would otherwise feel moved, in order to perform another to which he is urged by a stronger motive.” — Arthur Schopenhauer (1844), The World as Will and Representation his The World as Will and Representation (1814, 1844), building on Goethe's human elective affinities theory (see: elective affinity problem), explains "will" in a universal manner. |
16. | — 24 | (495-435BC) | (ACR:3) (EvT:5|21+) | “There is neither birth nor death for any mortal, but only a combination and separation of that which was combined, and this is what amongst laymen they call ‘birth’ and ‘death’. Only infants or short-sighted persons imagine any thing is ‘born’ which did not exist before, or that any thing can ‘die’ or parish totally.” — Empedocles (c.450BC), Fragment I21 / DK8 + Fragment I23 / DK11; outlined a "two-force / four-element" philosophical theory of everything. |
17. | — 75 | (1724-1804) | (Murray 4000:3|WP) (Stokes 100:45|Idealist) (Perry 80:5|Life) (TopXBest 51:15) (StreetPoll 20:10) (OldWizard 11:6) | (Cattell 1000:33) [RGM:19|1,500+] (Murray 4000:3|WP) (Perry 80:5|Li) (RMS:21) [CR:210] German philosopher, a fabled "last persons to know everything", an oft-cited "smartest person ever" missing candidate, noted for doing work on the Nebular hypothesis (1855), the Abraham and Brahma problem (c.1869), the categorical imperative (1785), among other areas. |
18. | — 136 | (1533-1592) | (Perry 80:3|Death) (TopXBest 51:45) | “Montaigne was the first Frenchman who dared to think.” — Julien la Mettrie (1751), “Anti-Seneca” (pg. 129) His three-volume 1580 Essays, attempts to explore thoughts on existence and learning, much of which themed the 55BC On the Nature of Things, particularly those views of Epicurus, cautioned with the more conserved views of Lucretius, followed by those of Cicero, thirdly; many of the essays centered around: sex and death; wore a medallion around his neck that said "what do I know?" and "I hold back, or reserve judgment" around his neck (adjacent). |
19. | — 103 | (106-43BC) | (Stokes 100:13|Stoics) | (Cattell 1000:15) [RGM:116|1,500+] [CR:200], aka "Tully", was a Roman philosopher and politician; “Cicero provided the ‘renaissance’ with its prime methods of philosophical dialogue, and its fullest knowledge about the ancient philosophical schools.” — Michel Montaigne (c.1580), Publication noted for his 45BC On the Nature of the Gods, a discourse on Greek and Roman theologies, namely a dialogue on a comparison of the pros and cons of stoicism (character: Balbus), Epicurean theology (character: Velleius), and Platonic Academy based skepticism (character: Cotta); also known for thoughts on morals, society, the legal system, etc., as both religion and and Epicurean atomic theory would each see things |
20. | — 161 | (c.46-120) | (Cattell 1000:134) [RGM:204|1,500+] (FA:31) [CR:116] Greek-born Roman historian and philosopher, noted for his commentary on the Osiris resurrection theory (100AD), i.e. Egyptian state religion, for his discussions on the theory of the cold element (118AD) and for his Theseus’s ship (see: turnover rate) paradox discussions. | |
21. | — 111 | (1711-1776) | (Murray 4000:8|WP) (Stokes 100:39|Empiricists) (Perry 80:17|Knowledge) (TopXBest 51:18) (OldWizard 11:9) | “There is nothing to be learned from a professor, which is not to be met with in the books.” — David Hume (1735), “Letter to Jemmy Birch” aka “Newton of moral sciences” (Foley, 1990); noted for his 1740 A Treatise of Human Nature; his 1783 essay “On the Immortality of the Soul”, argued that “it appears difficult by the mere light of reason to prove the immortality of the soul”; Kant's 1788 Critique of Practical Reason and his categorical imperative, according to Miguel Unamuno, are both criticism launching points off the two latter works; his posthumous Dialog Concerning Natural Religion (1777) did a modern remake of Cicero’s The Nature of the Gods; famously-known, in atheist circles, for his encounter with Baron d’Holbach, wherein boasted “I do not believe in atheists, because I have never met one” (see: Hume-Holbach dinner party). |
22. | — 123 | (121-180) | (Stokes 100:16|Stoics) (Perry 80:4|Life) (TopXBest 51:7) | (Cattell 1000:50) [RGM:102|1,500+] (Stokes 100:16) (Perry 80:4|Li) (FA:24) (EPD:F3) [CR:46] Roman "philosopher king", politician, the 16th Roman emperor (Ѻ), thing philosopher, an adherent of stoicism, an oft-classified “anti-theist” (Ѻ), noted for his keen intellect and wisdom on a number of topics, such as atheism, nature, and change, to name a few, generally known for his Mediations (167AD), characterized as the "gospel of those who do not believe in the supernatural" (Zimmern, 1887), wherein he extols on a common sense practical Heraclitus-Zeno stylized stoicism |
23. | — 105 | (1872-1970) | (Murray 4000:17|WP) (Stokes 100:77|Linguistics) (Perry 80:|Language) (TopXBest 51:38) (StreetPoll 20:12) | |
24. | — 362 | (207-270) | (Murray 4000:19|WP) (Stokes 100:18|Neoplatonist) (Perry 80:1|Time) | (Cattell 1000:773) [RGM:500|1,500+] (Stokes 100:18) (Murray 4000:19|WP) (GPhE:#) (CR:27) Greek-Egyptian born Italian anti-atomicist philosopher, characterized a "non-Christian" (Copleston, 1948), founder of the neoplatonic school, noted for his circa 265 collected works set Enneads, wherein he attempts to grapple with phenomena such as "passions" and concepts such as "soul" in terms of atomic theory, something rarely seen in modern time; |
25. | — 360 | (1225-1274) | (Murray 4000:6|WP) (Stokes 100:22|Scholastics) (Perry 80:3|God) (TopXBest 51:8) (ListVerse 10:6) | (Cattell 1000:384) [RGM:110|1,500+] (Murray 4000:6|WP) (Gottlieb 1000:8) (CR:54) Italian theological philosopher; |
26. | — 126 | (510-450BC) | (ACR:11) | [RGM:216|1,500+] [CR:118] Greek physicist-philosopher; in his “On Nature” (485BC) he argued that a void or rather a vacuum, in nature, could not exist, per reason that “being” could not go into “non-being”; this riddled argument launched the famous 2,000-year plus nature abhors a vacuum debated and the Parmenides vs Heraclitus debate. |
27. | — 16 | (1694-1778) | (Stokes 100:41|Empirists) (TopXBest 51:9) (StreetPoll 20:1) | (Cattell 1000:4) [RGM:34|1,500+] (Murray 4000:7|WL) (EPD:M7) [CR:313] French writer, philosopher, scientist; |
28. | — 183 | (1632-1704) | (Murray 4000:7|WP) (Stokes 100:38|Empericists) (Perry 80:2|Free will) (TopXBest 51:13) (ListVerse 10:10) | (Cattell 1000:35) [RGM:108|1,500+] (Murray 4000:7|WP) (Gottlieb 1000:11) (Stokes 100:38) [HD:7] (FA:63) (CR:67) English physician and social philosopher; noted for his 1690 Essay Concerning Human Understanding, wherein, he made, supposedly, the first serious attempt to explain the functioning of the mind in purely naturalistic terms, WITHOUT the need for divine intervention in the development of reason; |
29. | — 125 | (c.500-450BC) | (ACR:18) | “Nothing happens in vain, but everything from reason and by necessity.” — Leucippus (c.460BC), On Mind (Fragment L1) noted for conceiving of the atomic theory, which was a reactionary theory developed in response to Greek philosopher Parmenides’ 485BC denial of the void; |
30. | — 27 | (1561-1626) | (Stokes 100:29|Age of Science) (TopXBest 51:20) | (Cattell 1000:5) [RGM:130|1,500+] (Gottlieb 1000:84) (LPKE:4|18+) (GPhE:#) [CR:149] English physicist, natural philosopher, and general polymath; |
31. | — 324 | (c.334-c.262BC) | (TopXBest 51:11) (ListVerse 10:8) | |
32. | — 70 | (1856-1939) | (Becker 139:119) (Stokes 100:66) | |
33. | — 483 | (1902-1994) | (Stokes 100:94) (TopXBest 51:51) (Spenko 27:14) | |
34. | — 342 | (1770-1831) | (Murray 4000:5|WP) (Stokes 100:48|Idealists) (Perry 80:3|Art) (TopXBest 51:21) (OldWizard 11:4) | (Cattell 1000:51) [RGM:51|1,500+] (Gottlieb 1000:59) (Murray 4000:5|WP) (Stokes 100:48|Idealists) (Perry 80:3|Art) (GPhE:#) [CR:79] German natural philosopher; “Philosophy, if one still wants to call it that, has had to sink lower and lower, until it finally reached the lowest level of abasement in the ministerial creature Hegel, who in order to smother again the ‘freedom of thought’, which Kant had struggled for and won, made of ‘philosophy’, the daughter of reason and the future mother of truth, a tool of state aims, obscurantism, and Protestant Jesuitism. In order to cover up the disgrace and at the same time to bring about the greatest possible stupefaction of minds, he drew over it a cloak of the emptiest word rubbish and silliest gallimathias that have ever been heard outside the insane asylum.” — Arthur Schopenhauer (1839), Essay on the Freedom of the Will (pgs. 85-86) semi-classified a “modern Aristotle” (Ladlier, 2000) (Ѻ), specifically in "young Marx's eyes" (McBride, 1977) (Ѻ). |
35. | — 452 | (1889-1976) | (Stokes 100:71|Existentialists) (Perry 80:4|Language) (TopXBest 51:42) (Spenko 27:5) | [RGM:170|1,500+] (Gottlieb 1000:914) (Perry 80:4|La) (HCR:14) (FA:105) (CR:41) German atheistic existentialist philosopher (Sartre, 1945); influenced deeply by Nietzsche; teacher of Hannah Arendt; noted, predominately, for his 1927 Being and Time, in which he suggest that the meaning of our being must be tied up with time, i.e. that we are temporal beings, a logic somehow based on critique of Kant and a synthesis of Nietzsche |
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39. | — 264 | (1478-1535) | (Becker 139:115) (Stokes 100:28) | (Cattell 1000:106) (RGM:772|1,500+) (Gottlieb 1000:345) (CR:13) English lawyer and social philosopher; noted for his 1516 Utopia, a name that means “no-place” in Greek, an imaginary island, wherein its inhabitants were allowed to pursue pleasure, in the Epicurean "pleasure principle" atomic theory sense of the matter, so long as they don’t deny the existence of divine providence, i.e. think that chance rules the universe, or deny the afterlife, i.e. think that the soul dies with the body; close correspondent of Desiderius Erasmus. |
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45. | — 625 | (495-435BC) | (ACR:12) (Stokes 100:6|Eleatics) | (Cattell 1000:726) (Eells 100:100) (CR:19) Greek-Italian philosopher, was one of three main philosophers of the Eleatic school, founded by Parmenides, whose third member includes Melissus (500-440BC) — whose essential tenets were the denial of change, denial of the void (or non-being), denial of movement, in support of the overarching postulate of continuity of being (or being oneness), or something along these lines — generally known for his famous paradoxes, e.g. Achilles and the tortoise, which aimed to repudiate plurality and change, and thus motion. |
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Old-Wizard.com | 2008 The following is a 2008 top 10 greatest philosophes of all time listing (with accompanying top 10 philosophical works of all time) from Old-Wizard.com: [1] 1. Socrates 2. Plato 3. Rene Descartes 4. Friedrich Hegel 5. Friedrich Nietzsche 6. Immanuel Kant 7. Soren Kierkegaard 8. Edmund Husserl 9. David Hume 10. Martin Heidegger 11. Jean Rousseau | ListVerse.com | 2011 The following is a 2011 listing of the “Top 10 Greatest Philosophers in History” by ListVerse.com: [2] 1. Aristotle 2. Plato 3. Paul of Tarsus [fictional] 4. Rene Descartes 5. Confucius [fictional] 6. Thomas Aquinas 7. Avicenna 8. Zeno of Citium 9. Epicurus 10. John Locke | Street poll | 2011 The following are the top 10 greatest philosophers of all time according to informal in person street poll of random Chicagoans (numbers being votes received): [3] 1. Socrates (11) 2. Plato (9) 3. Aristotle (7) 4. Confucius (3) [fictional] 5. Friedrich Nietzsche (2) 6. Bruce Lee (2) 7. Rene Descartes 8. Machiavelli 9. Voltaire 10. Immanuel Kant 11. Soren Kierkegaard 12. Bertrand Russell 13. Jean-Paul Sartre 14. Ayn Rand 15. Michel Foucault 16. Friedrich Engels 17. Henry Thoreau 18. Karl Marx 19. Homer 20. Nero |
TopXBestList | 2016 The following, from TopXBestList.com (2016), is a top 51 greatest philosophers listing: (Ѻ) 1. Socrates 2. Plato 3. Aristotle 4. Paul the Apostle [fictional] 5. Confucius [fictional] 6. Rene Descartes 7. Marcus Aurelius 8. Thomas Aquinas 9. Voltaire 10. Avicenna 11. Zeno of Citium 12. Epicurus 13. John Locke 14. Leo Tolstoy 15. Immanuel Kant 16. Friedrich Nietzsche 17. John Mill 18. David Hume 19. Laozi [fictional] 20. Francis Bacon 21. Georg Hegel 22. Ludwig Wittgenstein 23. Thales 24. Anaxagoras 25. Gottfried Leibniz 26. Benedict Spinoza 27. Jean Rousseau 28. Boethius 29. Diogenes of Sinope 30. Heraclitus 31. Charles Montesquieu 32. Jean Sartre 33. Jeremy Bentham 34. Zeno of Elea 35. Soren Kierkegaard 36. Thomas Hobbes 37. Adam Smith 38. Bertrand Russell 39. George Berkeley 40. Augustine of Hippo 41. Simone Beauvoir 42. Martin Heidegger 43. Arthur Schopenhauer 44. Willard Quine 45. Michel Montaigne 46. William James 47. Maimonides 48. Ayn Rand 49. Jacques Derrida 50. Niccolo Machiavelli 51. Karl Popper | Spenko | 2019 The following is Jan Spenko’s so-called “modest list” (Ѻ) of 27 post-Nietzsche era "really great philosophers": 1. Theodor Adorno; Dialectic of Enlightenment: Philosophical Fragments. The Culture Industry 2. Max Horkheimer; Eclipse of Reason. Critical Theory: Selected essays. 3. Jurgen Habermas; The Structural transformation of the public sphere: An inquiry Into a category of Bourgeois Society. 4. Hans-Georg Gadamer; Truth and Method. Philosophical Hermeneutics. 5. Martin Heidegger; Being and Time. 6. Walter Benjamin; Illuminations: Essays and Reflections. 7. Ludwig Wittgenstein; Tractatus Logico-Philosophicus. Philosophical investigations. 8. John Rawls; A Theory of Justice. 9. Willard Quine; Word and Object. 10. Jean-Paul Sartre; Being and Nothingness. 11. Alfred Ayer; Language, Truth, and Logic. 12. John Dewey; Experience and Nature. 13. Edmund Husserl; Logical Investigations. Ideas. 14. Karl Popper; Logic of Scientific Discovery. The Open Society and its Enemies. 15. Michel Foucault; Discipline and Punish 16. Jacques Derrida; Of Grammatology. Writing and Difference. 17. Emmanuel Levinas; Totality and Infinity: An essay on Exteriority. 18. Richard Rorty; Philosophy and the Mirror of Nature. 19. Ernst Cassier; An Essay on Man: An introduction to a Philosophy of Human Culture. 20. Roland Barthes; Mythologies. 21. Antonio Gramsci; Prison Notebooks ( 3 volumes ). 22. Robert Nozick; Anarchy, State, and Utopia. 23. Gilles Deleuze; Difference and Repetition. 24. Jean Baudrillard; Simulacra and Simulation. 25. Herbert Marcuse; One-Dimensional Man. 26. Erich Fromm; Escape from Freedom. 27. Louis Althusser; For Marx. Reading Capital. |