In pantheons, Judeo-Christian Islamic pantheon is the Roman era (c.300BC-300AD) monotheistic recension (see: Roman recension) of the Egyptian pantheon, constructed via a god reduction focused pantheonic adjustment admixture (see: god character rescripts) of the then prevalent Judaic pantheon, Persian pantheon, Babylonian mythology, and Greek pantheon, followed by a secondary Islamic (600-800AD) modification, in short.
Overview
In c.150AD, early Christian theologians, known as Matthew and Luke, in the Roman province, and or "Roman theologians" (see: Roman recension), building on the earlier c.300BC Judaic recension (see: Jewish mythology) of Egyptian mythology, elaborated on the Abrahamic lineage (see: religio-mythology genealogy), namely in continuation of the Judaic god reduction practice of "turning Egyptian gods into prophets", e.g. Atum became Adam; Nun became Noah; Ra became Abraham; Osiris (or Osiris-Dionysus), a new afterlife based monotheism was proposed, wherein: Joseph became Geb; Isis became Mary; the syncretistic god Horus-Osiris (or Osiris-Horus) became of "god the son" or divinely born man (or god-man), retrospectively named Jesus Christ; Osiris became Lazarus, among others, e.g. Muhammad claimed descendant of Abraham via Ishmael; the gist of of which diagrammed (Ѻ) as follows: [1]
In the Matthew lineage, of note, we see a cleaver “god reduction” technique, wherein the previous 42 nome gods, one for each state capital of Egypt, who presided over the weighing of the soul of the dead in the judgment hall, between Ra and Osiris, became the 42 descendants between Abraham and Jesus, thereby acting to reduce 44 gods to one god man.
Quotes
The following are related quotes:
“The [Judeo-Christian] Cosmogony, that is, the account of the creation with which the book of Genesis opens, has been taken and mutilated from the Zend-Avesta of Zoroaster, and was fixed as a preface to the Bible after the Jews returned from captivity in Babylon, and that the Robbins of the Jews do not hold their account in Genesis to be a fact, but mere allegory. The six thousand years in the Zend-Avesta, is changed or interpolated into six days in the account of Genesis.”— Thomas Paine (c.1803), “Origin of the Christian Religion”
“Bind it about thy neck, write it upon the tablet of thy heart: ‘everything of Christianity is of Egyptian origin’.”— Robert Taylor (1829), Oakham Gaol; cited by Gerald Massey (1883) in Natural Genesis, Volume One (pg. iv)
“The rapid growth and progress of Christianity in Egypt were due mainly to the fact that the new religion, which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus that popular opposition was entirely disarmed.”— Wallis Budge (1904), The Gods of Egypt, Volume Two (pgs. 220-21) (Ѻ)