Uberman [Mean IQ:189] Archetypes: molds to future replacement for god theory | Description | |||
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1. | (1749-1832) German polyintellect | IQ:225|#1 [HD:19] [FA:54] | (Cattell 1000:7) [RGM:23|1,250+] The famed "trainer of assassins of god", namely: Arthur Schopenhauer, Friedrich Nietzsche, and Libb Thims; among which, Nietzsche, according to Albert Camus (1942), is “the most famous of god's assassins.” | |
2. | (1452-1519) Italian polymath | IQ:200|#7 | (Cattell 1000:86) [RGM:1|1,250+] Rejected Biblical flood myth theory (see: Noah's ark). | |
3. | (1564-1616) English writer | IQ:190|#49 [HD:4] [FA:23] | (Cattell 1000:2) [RGM:10|1,250+] His brand of atheism influenced Goethe greatly, second only in influence to that of Benedict Spinoza. | |
4. | (1475-1564) Italian artist | IQ:180|#116 | (Cattell 1000:28) [RGM:11|1,250+] | |
5. | (1769-1821) French leader | IQ:180|#106 [HD:20] [FA:57] | (Cattell 1000:1) [RGM:171|1,250+] Queried all the scientists of France about their atheism beliefs, and queried physicians about the location of the soul; noted for the Napoleon Laplace anecdote, the most famous atheism quip of all time. | |
6. | (I00-44BC) Roman leader | IQ:170|#248 | (Cattell 1000:8) | |
7. | (c.469-399BC) Greek philosopher | IQ:180|#159 [FA:57] | (Cattell 1000:29) [RGM:14|1,250+] |
“Although he explicitly denied that any Supermen had yet arisen, he mentions several individuals who could serve as models. Among these models he lists Socrates, Jesus, Julius Caesar, Leonardo da Vinci, Michelangelo, Shakespeare, Goethe, and Napoleon.”— Brian Hayes (2002), “Friedrich Nietzsche and his Philosophy of the Superman” (Ѻ)
“The new ‘superman,’ a term borrowed from Goethe’s Faust, is law unto himself. He is autonomous . . . , destined to fulfill our highest dreams. Nietzsche’s vision was that of the new man, the one who . . . will build himself up into a being beyond the ‘much-too-many,’ the mob. He will be a higher but, of course, also a lonely man. His secret nobility will be of an aristocratic elevation, for which no pattern exists: He has nobody to follow, and nobody should be asked to follow him.”