Pythagoras (c.530BC), who popularized the theory of transmigration, believed that he had once existed Euphorbus, during the battle of Troy (c.1200BC), and also that he could recognize the voice of a deceased friend in the yelping of a puppy. |
“Cicero said the opinion about the immortality of the soul was first introduced by Pherecydes of Syros in the time of King Tullus (others attribute it to Thales, others to others). It is the part of the human science that is treated with the most reservation and doubt. The firmest dogmatists are forced to take cover in the shadow of the academy. No one knows what Aristotle taught about the subject (or even all of the ancients in general who handle it with unsteady belief) and he left it to his successors to battle it out about his opinion on the matter. It is marvelous how those who are stubborn in this opinion about the immortality of our souls come up short and are powerless to establish it by their human powers. They are the dreams of a man who teaches nothing, but is hopeful. As Cicero said: ‘dreams are not of a teacher, but of the wisher’ (somnia sunt non docentus, sed optantis) (Academia, 2:38).”— Michel Montaigne (c.1590), Essays (§2:12); cited by Jean Meslier (1729) in The Testament (pg. 570) [2]
“Herodotus upon this occasion says, that the whole romance of the soul and its transmigrations was invented by the Egyptians, and propagated in Greece by men, who pretended to be its authors. I know their names, adds he, but shall not mention them (lib. 2). Cicero, however, has positively informed us, that it was Pherecydes, master of Pythagoras. Tuscul. lib. 1, sect. 16. Now admitting that this system was at that period a novelty, it accounts for Solomon's treating it as a fable, who lived 130 years before Pherecydes.”— Constantin Volney (1791), The Ruins (Ѻ)