“Sar-ai or Sar-ah takes name from A-Sar or Osiris, who was the mutilated or "eunuch" (Hebrew Sar-is); and from Seruah the wife of As-Shur, the barren Zur or ‘rock’. She was of course barren, but, after she has ceased to be capable of offspring, three Aenosh-im (Egyptian ‘wolves’) promised her she would have a child, and so Jehoah visited her (Genesis 21: 1). In the Egyptian story Typhon or Seth charges that Har or Horus is illegitimate, as Plutarch tells us; and so Vulcan was Juno's child without the aid of her husband, and lightning begat Apis from a heifer, and cHannah had Shemu-El after she visited Aal-i the priest, and cHavah after her visit from Nachash in Eden, so that Sarai asks if she shall have Eden-ah (translation: ‘pleasure ‘) at her time of life.”

“Why should Ramu-Rabi be confused with the Biblical Amraphel? Each name has four consonants, yet only two in common. It seems to me that it would be easier to identify Ramu-Rabi with Abraham, since their four consonants are the same. Ibra-Hamu is a paranomasism that is not difficult.

Indeed, Khamor-Abi is Arabic for ‘Moon-father’, and Abraham's father is said to have come out of Hur or Ur, which was the best known name of the Moon or Moon-god in Babylonia: as in Egypt the Moon-god Tachut or Decade was like Khamor-Abi, the lawgiver, and Bath-Tachuti appears with Jehoah at Sinai and proclaims him, for she is Azab-ea or Sibyl, not ‘finger’, that wrote the ten commandments, since A-Zab and Sebel both mean laborer in the sense of contortion as was the case with the classic Sibyls. But it is a long story.

Our Hebrew writings often show such examples. Thus, Noach or ‘Noah’ is said to have found cHen or '’grace’; but the two consonants which we make into Noach are N-ch, and when reversed we have cH-N, which in Egyptian is ‘prophet’, as Khn is prophet in Ethiopic; hence the Hebrew word Cohen or ‘priest’. So Jakob or A-Keh means in 'Hebrew a ‘wine-vat’, and when read backwards we have Bak-ai, which we have in Greek as Bacch-us; hence in the wrestling at Ja-Bock (Bak-ai) he acquires the name I-Sara-El, for he is coming toward Egypt where O-Sar-is first planted the vine; and so the first thing Jacob does when he has supplanted Esau is to build Succ-oth, and Succ-oth was ‘Tabernacles’ or the grape harvest; the Athenian O-Socha-phoria, when there were songs to Bacchus and Ari-Adan-e.

There is more important play on the name of Mosheh, our Grecized ‘Moses’. His name is composed of the three consonants M-Sh-H, which, when reversed, may be rendered in to ha-Sh-m or ‘the Shem’, which means ‘the Name’. On pain of death Jews were not to blaspheme ‘the Name’, but it seems that only Mosheh may be meant, for the ancients appear to have concealed their name of Deity from their own populace, and hence these could not blaspheme it by the use of the sacred name.”

“No one can deny the importance of Sippara, since it was in that twin town, divided as it was by the Pur-at, that the Chaldean Noach built his boat, buried his books, and set afloat, as the cuneiform inscriptions tell us; nay, more, we are told that its special deity was called Malik, and that its sacred name was Ma-Oru; though Greek writers called it "City of the Sun" [Heliopolis]; but it is nowhere else suspected of connection with this record unless it was used to make odious the name of Baal-Ak, son of Zippar, who sent Baal-Am to curse Isra-el, as well as the repudiated (Ex. 18:2) wife of Mosheh, and even the liar Sephira of Christian story (The Acts 5: 1.&c).”

— Constantine Grethenbach (1902), Secular View of the Bible (pg. 15-16)

“No animosity is shown toward Egypt in the Jewish Scriptures. On the contrary they are favored (Deut. 23: 3-4-, 7-8). The word Chem [keme], the name of the country, is, indeed, attacked in the incident of cHam the son of Noach, but that was evidently on account of the Canaanites, and belongs to the Ezraic policy of exclusiveness.”

— Constantine Grethenbach (1902), Secular View of the Bible (pg. 16)